First they took over and destroyed the Keffiyeh...
And now this? I would say fuck hipsters and may they all drown in PBR unironic deaths, but it seems that I wear a lot of clothing that would commonly mistake myself as a hipster. Oh my, I've become what I hate.
So anywhere, we need to get a Hipster Reservation going because it seems like the newest trend for hipster is to get down with their 1/64th Native American self.
I'm not sure how fashionable it is, but from Native Appropriations Blog post on hipster's embrace of their headdress fashion;
So why can't I wear it?
- Headdresses promote stereotyping of Native cultures.The image of a warbonnet and warpaint wearing Indian is one that has been created and perpetuated by Hollywood and only bears minimal resemblance to traditional regalia of Plains tribes. It furthers the stereotype that Native peoples are one monolithic culture, when in fact there are 500+ distinct tribes with their own cultures. It also places Native people in the historic past, as something that cannot exist in modern society. We don't walk around in ceremonial attire everyday, but we still exist and are still Native.
- Headdresses, feathers, and warbonnets have deep spiritual significance.The wearing of feathers and warbonnets in Native communities is not a fashion choice. Eagle feathers are presented as symbols of honor and respect and have to be earned. Some communities give them to children when they become adults through special ceremonies, others present the feathers as a way of commemorating an act or event of deep significance. Warbonnets especially are reserved for respected figures of power. The other issue is that warbonnets are reserved for men in Native communities, and nearly all of these pictures show women sporting the headdresses. I can't read it as an act of feminism or subverting the patriarchal society, it's an act of utter disrespect for the origins of the practice. (see my post on sweatlodges for more on the misinterpretation of the role of women). This is just as bad as running around in a pope hat and a bikini, or a Sikh turban cause it's "cute".
- It's just like wearing blackface."Playing Indian" has a long history in the United States, all the way back to those original tea partiers in Boston, and in no way is it better than minstral shows or dressing up in blackface. Like my first point said, you're stereotyping and collapsing distinct cultures, and in doing so, you're asserting your power over them. Which leads me to the next issue.
- There is a history of genocide and colonialism involved that continues today.By the sheer fact that you live in the United States you are benefiting from the history of genocide and continued colonialism of Native peoples. That land you're standing on? Indian land. Taken illegally so your ancestor who came to the US could buy it and live off it, gaining valuable capital (both monetary and cultural) that passed down through the generations to you. Have I benefited as well, given I was raised in a white, suburban community? yes. absolutely. but by dismissing and minimizing the continued subordination and oppression of Natives in the US by donning your headdress, you are contributing to the culture of power that continues the cycle today.But I don't mean it in that way, I just think it's cute!
- Well hopefully I've illuminated that there's more at play here than just a "cute" fashion choice. Sorry for taking away your ignorance defense.But I consider it honoring to Native Americans!
- I think that this cartoon is a proper answer, but I'll add that having a drunken girl wearing a headdress and a bikini dancing at an outdoor concert does not honor me. I remember reading somewhere that it was also "honoring the fine craftsmanship of Native Americans". Those costume shop chicken feather headdresses aren't honoring Native craftsmanship. And you will be very hard pressed to find a Native artist who is closely tied to their community making headdresses for sale. See the point about their sacredness and significance.\
I'm just wearing it because it's "ironic"!
- I'm all for irony. Finger mustaches, PBR, kanye glasses, old timey facial hair, 80's spandex--fine, funny, a bit over-played, but ironic, I guess. Appropriating someone's culture and cavorting around town in your skinny jeans with a feathered headdress, moccasins, and turquoise jewelry in an attempt to be ‘counterculture’? Not ironic. If you’re okay with being a walking representative of 500+ years of colonialism and racism, or don’t mind perpetuating the stereotypes that we as Native people have been fighting against for just as long, by all means, go for it. But by embracing the current tribal trends you aren’t asserting yourself as an individual, you are situating yourself in a culture of power that continues to oppress Native peoples in the US. And really, if everyone is doing it, doesn't that take away from the irony? am I missing the point on the irony? maybe. how is this even ironic? I'm starting to confuse myself. but it's still not a defense.Stop getting so defensive, it's seriously just fashion!
What about the bigger issues in Indian Country? Poverty, suicide rates, lack of resources, disease, etc? Aren't those more important that hipster headdresses?
- Did you read anything I just wrote? It's not "just" fashion. There is a lot more at play here. This is a matter of power and who has the right to represent my culture. (I also enjoy asking myself questions that elicit snarky answers.)Well then, Miss Cultural Appropriation Police, what CAN I wear?
- Yes, absolutely. But, I'll paraphrase Jess Yee in this post, and say these are very real issues and challenges in our communities, but when the only images of Natives that Americans see are incorrect, and place Natives in the historic past, it erases our current presence, and makes it impossible for the current issues to exist in the collective American consciousness. Our cultures and lives are something that only exist in movies or in the past, not today. So it's a cycle, and in order to break that cycle, we need to question and interrogate the stereotypes and images that erase our current presence--while we simultaneously tackle the pressing issues in Indian Country. They're closely linked, and at least this is a place to start.
If you choose to wear something Native, buy it from a Native. There are federal laws that protect Native artists and craftspeople who make genuine jewelry, art, etc. (see info here about The Indian Arts and Crafts Act). Anything you buy should have a label that says "Indian made" or "Native made". Talk to the artist. find out where they're from. Be diligent. Don't go out in a full "costume". It's ok to have on some beaded earrings or a turquoise ring, but don't march down the street wearing a feather, with loaded on jewelry, and a ribbon shirt. Ask yourself: if you ran into a Native person, would you feel embarrassed or feel the need to justify yourself? As commenter Bree pointed out, it's ok to own a shirt with kimono sleeves, but you wouldn't go out wearing full kabuki makeup to a bar. Just take a minute to question your sartorial choices before you go out.
Let's go down the list of the Hipster cultural bingo, why don't we
This whole thing is just as bad as running around in a pope hat and a bikini. Actually, that sounds like it makes some fashion sense. Why don't the hipsters get on top of that. Somebody better get that going cause pope hat and bikini is so totally post modern hipster status.
Where was I again? Oh yeah. That's right - the rape of the American west by the soulless red man.
What was up with those red men anyway? No one's really sure what the Indians were doing to the Buffalo but it must have been pretty damn sick because millions of those noble creatures committed suicide by jumping in front of the white man's guns.
Did you know that a peaceful napping general Custer was murdered in his sleep by bloodthirsty Indians while he was on a family camping trip? The sheer horror of it!
Then again, if there's any one reason to justify this it's that "White culture is boring", which is a pretty good argument for this whole thing.